Life In Marrakesh



Life in Marrakesh – The chronicles of an American lady who grew up in Marrakesh, Morocco, has two degree, three children, speaks four languages. Laugh, cry or roll your eyes as you read her chronicles of what life is really like in Marrakesh.


Life In Marrakesh



Ramadan has made the transition back to Morocco, after two months in the states, very kind. Most people are being the best they can be. Those who generally “know better”, in Ramadan actually “do better”. When I walk by, I can recognize the young men who might, if they weren’t fasting, make boorish cat-calls to me and any other female. But because it’s Ramadan, they just lower their gaze (and I don’t need to puke, thank you very much).One of the Islamic teachings about Ramadan is that “demons are chained up, and the gates of heaven are thrown open”. It does seem that people are freed from their demons, because when you give up food, smoking, sex, drinking and drugs, for 14 hours a day, what demons are left? I drove through the empty streets of Marrakesh, and really that was a treat in itself. There is no other time when the driving is that pleasant.The Koutoubia mosque was built some 1000 years ago (ok, I’m a little loose with dates), by the founders of Marrakesh, the Almoravids. It was then partially destroyed and rebuilt by the Almohads around 1150 C.E. It stands at an impressive 69 m (221 ft) which was quite an architectural feat for its time. Tonight, the towering minaret is all ablaze with lights. Atop the minaret are 4 decorative golden balls, tour guides will often perpetuate the urban myth that highest ball was donated by the wife of Sultan Yaqoub el Mansour, who melted down all her gold jewelry, as penance for breaking her fast. (I find this Arabian nights-esque tale rather implausible, as there are 3 ways of atoning for a fast that is broken for no reason: either freeing a slave, or if that’s not possible, then feeding 60 poor people, or fasting 2 months back to back).



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l amazingly beautiful and very peaceful away from the main village.





Here is a look at why this blog was nominated for the 2011 Bombies.

Went to Oualidia last weekend with some friends. It’s about 2 and a half hours drive east of Marrakech on the Atlantic Coast south of Casablanca. You can imagine 20 years ago before buildings started to go up it must have been one of the most idyllic places on Earth.

It is still amazingly beautiful and very peaceful away from the main village.

We stayed at the Hippocampe (wow that could be a superb hotel with a bit of investment – if only it was to come up for sale). Had Lobster, Calamari, Turbot, John Dory, Whitebait, Spider Crab, Tiger Prawns and sooo much more). Lobster coming out of our ears.



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Moroccan Clothing


Moroccan Clothing – From Fez to Djellaba
Written by admin on 06 April 2012


Moroccan Clothing

Morocco is a country rich in history, traditions, people, and culture. Every part of these aspects influences how Moroccan people are dressed. Among the variety of clothes you will find in Morocco,
The Djellaba and Gandora are the most common.These fine garments speak of the luxurious clothing style of the country.
The djellaba, a typical robe that you cannot miss from the very first few seconds after arriving in Morocco. According to the many people we have met who have professed to be experts in many areas, there are three basic types of djellaba for men and two basic everyday options for women. For both sexes, the machzania or “government” djellaba is the most common throughout the country. For the men, there are also the northern and the southern djellaba, and for the women there is the kaftanlamic religion of Morocco is also a key factor in the way that Moroccan people dress. The djellaba covers the whole body and is therefore an acceptable modest outfit.
The Gandora unlike the djellaba dosn’t have a hood,and normally has short sleeves.This Gandora has strong embroidery on the neck and sleeve openings,a pocket on one side and a slit on the other. Like the Djellaba the Gandora is a very traditional moroccan garment.



The traditional dress
The traditional dress for men is called a djellaba, a long, loose, hooded garment with full sleeves. For special occasions, men also wear a red cap called tarboosh and mostly referred to as Fez. Nearly all men wear babouches soft leather slippers with no heel, commonly in yellowbut also in many colours. Many women do as well but others wear high-heeled sandals, often in silver or gold tinsel.
The distinction is the djellabas has a hood, while a Gandora does not. The women’s djellabas are mostly of bright colors with ornate patterns, stitching, or beading, while men wear djellabas in plainer, neutral colors. Women are strongly attached to their “Moroccan wardrobe”, despite the financial costs involved. The production of such garments is relatively expensive, as most of the work is done by hand. Despite the costs involved most women purchase a minimum of one new kaftan or “tk’chita” every year, normally for a special, social event, such as a religious festival or a wedding. Nowadays, it is an unwritten rule that Moroccan dress is worn at such events.

The Gandora is very simular to the Djellaba the differance being the Djellaba has a hood and short sleeves. Masculine embroidery on the front around the neck and arms openings. For a convenient use, this garment has one slit on side and one pocket on the other side at the waist level.This gandora is made with cotton and is more suitable for summer use.

The origins of the fez, or “tarboosh” in Morocco, is not clear. The design may have come from ancient Greece or the Balkans. In the 19th Century it gained wide acceptance when the Ottoman rulers moved to modernize traditional costumes. The brimless hat did not get in the way of a Muslim’s daily prayers and was cleaner and less cumbersome than the turban. The name fez is believed to come from Fez, the city, which once produced the hat’s red dye, made from crimson berries.For more info on Moroccan dress visit Shop Morocco



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The Gnawa (gnoua) Festival


The Gnawa (gnoua) Festival is Essouaria


Now that the Sefrou Cherry Festival has concluded (see a nice wrap-up at Vagobond.com) it’s time to let you know about the next great Morocco Summer Festival.

The Festival Gnaoua has been rocking the beautiful seaside town of Essouaria since 1998. This year the Gnawa Festival will take place from June 25, 2010 -June 28, 2010. The official site and program can be found at
Festival-Gnaoua.net

Here is a little bit of the history of the Gnawa Festival in Essouaria

Every June thousands of ecstatic fans swoop down on the usually peaceful coastal town of Essaouira. The Gnaoua World Music Festival, brings incredible music, excited fans, and makes it nearly impossible to find accommodation.

Through the years the festival has been visited by such celebrities as Orson Welles, Jimi Hendrix and Mick Jagger. Each year there are scores of brand new acts and returning stars. This is the premier event in the world for Morocco’s most famous music.

Recently, the United Nations named the site where the event takes place a world heritage site. Included in the venue are nine stages where headliners play and two outdoor ampitheatres where free shows fort the public take place. As if that is not enough, there are also several acoustic tents and a couple of small outdoor stages where you will find yourself within intimate range of some of the best world music on the planet.



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morocco culture





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We had a small scare this morning when our traffic went through the roof and knocked out our servers for a couple of hours. We upgraded and got everything going smoothly again, but unfortunately, a lot of those who came in the early hours didn’t get a chance to vote. Please encourage them to come back and vote again if the site was down.
As can be expected, we had a few snafus, but everything seems to be happening alright now. We’ve had a few blog owners request category changes and instead of dropping them from the categories where they were nominated by others, we added them to the new categories. We will no longer be able to do that as of noon tomorrow so please make sure that if you have a problem with the way your blog is listed, you let us know ASAP.

We will be providing a full list of sponsors and nominees in the coming days. In the meantime, we would like to thank everyone for their patience in dealing the servers and category changes. In the first day we are already seeing more traffic than we had on the busiest day of the contest last year.

Looks like it’s going to be one hell of a show. Good luck to all of you and please remember that we base the voting on IP addresses so if you have all your classmates vote from the same laptop, we will have to eliminate all but one of those votes. It’s the only fair way for us to do things.



Travel Insurance in morocco : simple and flexible.


Travel Insurance in morocco : simple and flexible.

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Morocco Travel Contest


Morocco Travel Contest


Picture Essaouira: a breezy town where, like in any other seaside village, the heart of the city lies at its outer edge. Imagine a broad ‘corniche’ – a boulevard made for promenading, for seeing and being seen – running alongside a sprawling beach that gives way to sparkling blue water. Just across the road, the visitor finds a long stretch of restaurants and hotels, each decorated with its own take on the white-and-blue theme that dominates this coastal town.




Below is the fifth entry for our June Morocco Travel Contest.

The contest will run for the entire month of June and the winner will receive 2 nights accommodation at Dar Othmane in the Fes Medina.

It’s a simple contest, just tell us about your favorite Morocco destination. Read all the details of the June Morocco Travel Contest

This entry comes from Charlotte who blogs at Bishaha.




Picture a bend in the road as the corniche curls to the left, heading for the town’s port, and picture the ochre walls of Essaouira’s medina rising up on the right – showing a glimpse of the white-and-blue theme that continues inside these old Portuguese walls. The corniche finally ends on a large square flanked by ramparts, another large stage set up at its far end, across from the bank. On the other end – the seaside end – imagine a few evergreen trees and small kiosks, where merchants grill fish and offer simple meals of sardines and shrimp to hungry tourists. There is no more beach; the water reaches right up to a concrete wall along the sidewalk. Picture a mix of tourists and local families seated on that wall, enjoying the last light of the day, and imagine groups of boys boisterously diving into the water, one after another, their dark, wet skin glistening in the sun. Feel the wind in your hair as you head into the narrow medina streets, and smell the saltiness in the air as it mixes with the smell of grilled fish and other seafood emerging from the restaurants and ‘snacks’ that line the street. Hear the seagulls clucking to one another as they fly overhead.

Picture three tourists – an Arab, a Berber, and a Gawriya – taking a stroll through Essaouira’s port at sundown. Dark blue wooden rowboats have already been anchored for the night, tied to another they are like a flock of ducks on the water, floating safely in a little walled basin close to the medina. Further down, larger fishing boats (likewise blue) have been moored along the single dock that comprises this port. Weathered men with browned faces and worn shirts haul the last fish from their vessels; though large and visibly heavy, they grab the silver, slippery bodies by the gills and carelessly toss them into carts waiting on shore. Along the Portuguese ramparts that protect the dock from the sea, other men – and the occasional woman – sell the day’s catch to passers-by. Sardines, crab, eels, stingrays with leopard-print skin.

The three tourists walk down the dock as it tapers to a narrow tip, braving strong winds and the pungent smell of seagull droppings. When there is no further to go, they climb the steep ramparts, a few meters in height, and stroll back toward the medina. Here and there they stop and look out over the oddly-shaped concrete breakers that prevent the waves from eating up these walls. The two men smoke a cigarette as the woman leans into the wind and watches the sunset.

Picture a scene at Essaouira’s yearly Gnaoua festival – a group of brightly colored musicians up on stage, swaying their heads just so, the tassels on their skullcaps effortlessly circling their head like propellers, dancers bending forwards, backwards, on the rhythm of the music. People from all walks of life seem to have gathered here this evening. You see European women in bright, revealing sundresses, and old jellaba’d men in white skullcaps. You watch dreadlocked tourists making the acquaintance of Moroccan Rastafarians as you are shoved around by overly energetic local teens. There are homeless children who try to sell single packs of tissues for a dirham each, veiled Moroccan mothers who have brought their own plastic stools to the concert, and young Moroccan girls who feel a bit intimidated by these large crowds and the cover they give to boys that are up to no good. You stand there amongst them all and watch them dance, no trace of the distance that usually separates strangers. Temporary friendships are made as Moroccan girls dance hand in hand with Dutch women, and eager local boys copy the dreadlocked Europeans who dance with an air of complete liberation. Look up: the airborne traffic of seagulls is as busy at night as it is by day. Illuminated by the street- and stage lighting, their winged bodies create a beautiful contrast against the black of the night sky.

Picture another sunset – this one on the Scala, the ramparts that protect the medina’s northern flank from the sea. Picture the ochre of the walls, highlighted by the light of the receding sun, contrasting beautifully with the deep blue of the ocean ahead. Watch families promenading up and down the ramparts, taking photographs of their children astride old canons that still stand at the ready between the turrets, keeping a watchful eye over the ocean. You reach a walled circular lookout point and hear gnaoua music, so you climb up the walkway and enter this space. Groups of local boys have gathered here to watch the sunset. They sit high atop the walls, and stand in the openings between the turrets. You spot the source of the music: on the far end, along the wall, a group of young men sits on the ground. One of them has a sintir and plays to the rhythm of the qraqeb, the metal cymbals that really define the gnaoua sound, worked by a few others. On either side of these musicians sits a boy, singing gnaoua melodies. You sit down and let yourself be carried away by the hypnotic tunes, and you look at their clothing – their Nike sneakers and Ed Hardy T-shirts creating an interesting contrast with this ancient-sounding music.

Picture a French-run coffee bar housed in an old stone building beside the medina walls, its large patio separated from the garden beyond by pillars spaced a few meters apart. It is about eleven o’clock at night, and as you walk by you are drawn by its inviting lantern light. You take a seat on one of the tan leather couches sprawled across this space and order hot chocolate. You lean back and listen to the tribal house, played by the DJ there in the corner. You wonder how this place can exude such calm, when the music’s beat reverberates through you at maximum volume. A few daring European tourists move toward the center of the patio and begin to dance – they twist, curl, grind, and shake in perfect harmony with the DJ’s rhythms, their limbs moving so freely, yet in such perfect coordination with one another. When you peel your eyes away from them, you notice that the music has attracted a crowd – a wall of onlookers now encloses the patio. Suddenly, the dance floor fills up, local boys taking over, once again enthusiastically mirroring the wild movements of dance around them. The crowd swells and swells – people on their way to see Cheb Khaled in concert, drawn in by the tribal rhythms just like you were. The crowd swells and swells and swells – and right when it’s at its peak, the dance floor clears out, the DJ winds down his session, and out steps a simply clad man with a large drum. Behind him, four others jump out. They are dressed in simple pants and wife beaters – all in white – and you get excited, because you see “essaouira capoeira” emblazoned on their shirts. And indeed: two by two, the men crouch, do a brief shake of hands, and jump out in a dazzling show of capoeira moves. Limbs are everywhere as they twist and turn in feigned fighting, a back-and-forth in perfect harmony, never touching another, but always keeping that tension alive.

Picture Nass el Ghiwane in performance on the beach. It is close to one AM, and all of Essaouira seems to have come out for this show. Nass El Ghiwane are the Moroccan Beatles, if you will. They sang politically sensitive songs in the 70s, to the great frustration of the late King Hassan II. Though the group is no longer complete (courtesy of a few deaths), their poignant lyrics and use of traditional North African instruments and rhythms has lent them everlasting fame. Their songs are played everywhere and known by everyone – tonight, all generations are present, and all sing along with equal enthusiasm. You dance with the friends you came with and the new ones you made, joining their singing with the few lines that you know. This is the largest crowd you have seen yet at this festival, but the atmosphere is communal, friendly. Once in a while, a wave of running boys stirs the crowd – a new fight has broken out, and excited onlookers chase the brawling pair to the waterside to fight in peace.

And finally, picture the sparkling water, starry night, and perfect music, all of which fill you with a tranquil happiness you hope to hold on for a long time to come.




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