Zagora City



In May 2012, The University of Sydney produced a trial 3D model of the Zagora site, placed into Google Earth, which we provide here to give you a better picture of the site and the layout of the settlement.

The place: The settlement of Zagora, on the Aegean island of Andros, about two hours by ferry from mainland Greece.
The time of the settlement: Almost three thousand years ago, from around 900 BCE to 700 BCE.
Why Zagora is special: The people of Zagora left around 700 BCE. We’re not sure why but it may have been that the water supply dried up and could no longer support them. The area was not resettled – which means that the buildings were left as they had been lived in. Zagora is like a snapshot in time.
Zagora virtual flyover video
Many other archaeological sites have been ruined by earthquakes, volcanic eruptions or the ravages of war. Or their architecture and artefacts portray a less clear picture due to successive periods of habitation by different peoples, obscuring or confusing the evidence of earlier habitation.
The settlement layout at Zagora – over 6.7 hectares – was not disturbed by subsequent settlement. The building materials weren’t used to modify the buildings or moved to make different structures with them, as is often the case where there have been successive settlements.
Of course not much remains standing after almost 3,000 years; the buildings collapsed where they had stood. But the building layout remains, along with objects and object pieces – mostly pottery, in the rooms where they had been stored and used. This provides clear evidence of how life was lived at Zagora – which is extremely rare among central Aegean Early Iron Age sites.
Much has been discovered even though only 10% of the site has been excavated – revealing 55 stone-built rooms. We wonder what our further exploration in 2012, 2013 and 2014 will reveal….
The 1960s/70s digs: It was an Australian team, led by Sydney University Archaeology Professor Alexander Cambitoglou, that in the late 1960s and early 70s conducted (under the auspices of the Archaeological Society at Athens) the first major excavations of the site. This revealed much of the settlement layout, and many of the artefacts discovered are now in the Archaeological Museum of Andros.
Aerial view of the Zagora site, showing wall lines, including excavated 8th century BCE houses and a temple. Photo by Hugh Thomas. © The Australian Archaeological Institute at Athens / University of Sydney.
The 2012 – 2014 digs: Now, 40 years later, we have returned, thanks to an Australian Research Council (ARC) grant, to continue the exploration. The grant was awarded to the Department of Archaeology at the University of Sydney and the Australian Archaeological Institute at Athens. The Powerhouse Museum, the Archaeological Society at Athens and the Institute for Mediterranean Research (Crete) are major participants in this important project.
The fieldwork took place for six weeks from mid October to late November 2012, and excavation seasons are also planned for 2013 and 2014. We used 21st century methods of geophysical survey, and digital recording mapping to add breadth and depth to our knowledge of this unique town.
Why this website?: Thanks to the internet, we have been able to share with an immediacy not possible before, our work as we explore this unique archaeological site.
We are hoping for answers to many questions. Might the migration of people from Zagora have contributed to, or been caused by, the process that led to the development of the Greek city-states and culminated in the flourishing of Athens around the 5th century BCE?
This period, known as the Golden Age, is revered for the development of the city-state (polis) and democracy, the burgeoning of philosophy and the sciences, and the flourishing of theatre – all of which have had a huge influence on western civilisation.
We believe we can better understand ourselves now if we understand our past. And with that better understanding, we may make wiser, more sustainable decisions about our future. We hope to share our joys of discovering our human past and we are especially keen to engage high school students in this journey.
This Zagora project provides a rare opportunity through the web to engage the general public and students in a real archaeological project.
Website overview: This website has been designed, and continues to be developed with a broad audience in mind (with parts particularly tailored for secondary school students and teachers) whom we hope to inform, educate and inspire about the story of our human past through archaeology.
We have completed a highly productive first archaeological season at Zagora, in October / November 2012; with planning now underway for the second season proposed to take place in September / October 2013 (a third is proposed for 2014).

We blogged from the island of Andros during the 2012 season. The realities of working in the field six days most weeks meant that we simply didn’t have time to publish posts on what was happening every day in the field – especially given that many of the early archaeology posts were fairly detailed – about the scientific analyses being undertaken at the site to inform where excavations would take place.
So there is a great deal more we wish to share with you in the coming months, using the ideas, stories, photography and video we have from the 2012 season – check for updates in the Zagora dig blog and the Around Andros blog (available from the 3rd and 4th menu items, above). And we hope to take up the blog again from Zagora, Andros, in September 2013. The background / education pages in the Learning about archaeology and Zagora pages will also be updated and added to in the coming months.

Our invitation to you: We invite you to comment on our blog. Let us know what engages you and what content you would like to see on this website. We look forward to our conversations with you.




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Ouzoud waterfalls



Ouzoud waterfalls in the city of Beni Mellal through the city and Azilal dam Bin el Ouidane a distance of 120 km.




The 16 km route I did the day before the descent to go to the waterfalls of Ouzoud, I was obliged to do it again this time to go up the hill in the city of Beni Mellal. And it is very hard to start a step by rising when the legs have not yet taken the pedaling rate.

After the first part of 16 km, I turned left onto the road that leads to regional Azilal dam Bine El Ouidane, Afourer and Beni Mellal.

The second part of 21 km, was on the regional road, I made the false flat amount to the city of Azilal.

In this city of the High Atlas mountains surrounded, I paused to eat a little and buy some groceries.

At the exit of the city, I was surprised by the applause of the people who were sitting on the terrace of a cafe. At the beginning, this is a client who saw me first on my bike and stood up and began to applaud, other customers also have seen me, and they imitated. I greeted my part for raising the hand of victory and shouting "Long live Morocco."
It was really an amazing time and this gesture gave me the courage and the will to continue this journey an unforgettable gesture for me.

The third part was the city of the dam Azilal Bine El Ouidane with false flat amount on a distance of 10 km and a climb to cross a pass of 1510 m and at the end of a long descent of more than 10 km to the barrier.

This dam has a dual purpose: energy production and irrigation. It is considered the highest arch dam in Africa and the largest in Morocco energetic production. In addition to its ability to irrigation on the plain of Tadla, which belongs to the interior plain of Tadla pre-Atlas (3500 km2) in the extended region of Marrakech-Tensift-Al-Haouz plain by Sraghna. The dam helped develop 69,500 ha of fertile land of 125 km in length. Moroccan government policy in the early 60s was to achieve the irrigation of a million hectares. Despite the large network of dams, Morocco faces problems: drought and dam filling with mud, which has an influence on water retention.

At the end of the dam, I found a grocery store at the edge of the road, so I decided to take a break to take my lunch, I ordered a lemonade, bread and a can of tuna, I took a box of empty lemonade and I sat under a tree to watch the beautiful scenery: water, mountains and greenery in all sides. This place is really great for hiking or mountain biking.

After the break I took the road for the fourth part of this step between the dam and Bine El Ouidane City Afourer. Between these two places, there is a pass of more than 1000 m between them. And when we say a pass, it means ascent and descent. To climb, it was long, about 9 km, but it was not very hard, and the road was rolling average slope was between 6 and 8%, and at the top of the pass, a great view Afourer city and the plain of Tadla. For the descent, it was too long and very dangerous with tight corners and a slope of 12% on average and in passages more than 15%, luckily I was in the descent.

A Afourer, I made a break and I took the road for the fifth part of this step between Ouzoud and the city of Beni Mellal. This last part was easier with false flat down to the Afourer highway No. 8, then the dish to the city of Beni Mellal.

A Beni Mellal, I took a room in a hotel at the price of 30 Dh night. This city is one of the largest cities in the center of Morocco with nearly 250,000 inhabitants, as other communities in the region has grown largely due to income immigrants settled mostly in Italy.

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moroccan clothing style



Moroccan Style Clothing - General Overview



Moroccan Clothing
Moroccan style clothing

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Moroccan Clothing - General Overview


he factors including geography, climate, religion, culture, traditions and history influence the way how Moroccan people dress. Although there is no law that directs the styles of clothing in the country, Moroccan clothing adheres to the famous notion that revealing off the skin suggests lack of decency in women and absence of style in men. This type of clothing is generally depicted as very conservative. Moroccan clothing usually manifests the status of the people in the society much more than anything else. In order to hide the real financial and social status, Moroccan people belonging to poor financial conditions and lower social strata try and dress up as cleverly as possible.

Moroccan Dress - For Men and Women
Moroccan men are very stylish because they have considerable time in dressing and grooming themselves up with intense perfection. They opt to go out wearing ironed and clean clothes to add to their bright looks. Moroccan dress for men includes cotton and silk clothes and closed shoes and ankle-high socks. These are crucial parts of the so-called men dressing up ceremony in the country. Moroccan women are evenly conscious about their dresses. Those belonging to lower class try and avoid crumpled and dirty rags as not to signify to their social condition. Traditional silk dresses and loose-fitting clothes are common among Moroccan women. Close-fitting jeans and shorts and tight shorts are also part of their clothing style. Meanwhile, traditional Moroccan dresses like kaftan and djellaba are worn only during ceremonies and festivals.

Moroccan Kaftan - Things to Know
Moroccan kaftan refers to the clothing similar to the djellaba, a traditional dress worn by Moroccan people that is long, loose and hooded and has full sleeves. But compare to the latter, kaftan does not have a hood. This type of clothing originated from the Ottoman Empire and was one of the finest Ottoman dresses used by the elite. In Morocco, women use it during special occasions and events like a wedding. Moroccan kaftan is the basic dress worn by the bride on her wedding day. It is used under a takshita, another stunning gown with wide sleeves and ornamented with traditional and hand-made buttons on the front and a thick belt used around the waist. This clothing is not worn when outside the house, unlike to a djellaba.



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Fashion Clothes :Moroccan Clothing


Fashion Clothes :Moroccan Clothing


Morocco is a  rich  traditions and culture. Every part of these aspects influences how Moroccan people are dressed. Among the variety of clothes you will find in Morocco,The Djellaba and Gandora are the most common.These fine garments speak of the luxurious clothing style of the country.The Djellaba, a typical robe that you cannot miss from the very first few seconds after arriving in Morocco. According to the many people we have met who have professed to be experts in many areas, there are three basic types of djellaba for men and two basic everyday options for women. For both sexes, the machzania or “government” djellaba is the most common throughout the country. For the men, there are also the northern and the southern djellaba, and for the women there is the kaftanlamic religion of Morocco is also a key factor in the way that Moroccan people dress. The djellaba covers the whole body and is therefore an acceptable modest outfit.The Gandora unlike the Djellaba dosn’t have a hood,and normally has short sleeves.This Gandora has strong embroidery on the neck and sleeve openings,a pocket on one side and a slit on the other. Like the Djellaba the Gandora is a very traditional moroccan garment.



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archive a royal adventurer at first in Kasbah

Archive a Royal adventurer at first in kasbah oudaya rabattarifa in Morocco

Entrance to Kasbah of the OudayasKasbah of the Oudayas is a city within a city, a community that is surrounded by one of the largest cities in Morocco, yet has all it needs within its own walls.  It is home to approximately 2,000 of Rabat’s citizens, and contains its own mosque, communal bread oven, fountain, and hammam. Its ramparts, some of them nearly a thousand years old, have watched pirates, trade ships, fisherman, and invading forces make their way in and out of the country by way of the Bou Regreg’s shallow river waters.  The Kasbah of the Oudayas no less than epitomizes the whole of Morocco.
The Kasbah of the Oudayas no less than epitomizes the whole of Morocco.
Today, in keeping with its glorious past, the kasbah is still one of Rabat’s proudest features.  It is still the place everyone wants to be, as evinced by its Café Maure, one of the most popular meeting places in the city.  From the umbrella-shaded tables on its terrace, one can see the boaters and fishermen on the Bou Regreg, and even see clearly into the medina of Rabat’s sister city, Salé.  The Oudaya Museum, housed in the same building that once gave shelter to the country’s sultans, hosues an impressive array of carpets, copper work, jewelry , woodworking, ceramics, musical and astronomical instruments, as well as a display devoted to the different styles of dress throughout the various regions of Morocco. One of the museum’s favorite attractions is a room decorated in the traditional Moroccan manner, complete with golden silks and brocade from Fes.
The kasbah is still the place everyone wants to be.



An Entrance to the Kasbah of the Oudayas in Rabat.
It is a city within a city, a community that is surrounded by one of the largest cities in Morocco, yet has all it needs within its own walls.  It is home to approximately 2,000 of Rabat’s citizens, and contains its own mosque, communal bread oven, fountain, and hammam. Its ramparts, some of them nearly a thousand years old, have watched pirates, trade ships, fisherman, and invading forces make their way in and out of the country by way of the Bou Regreg’s shallow river waters.  The Kasbah of the Oudayas no less than epitomizes the whole of Morocco.
Standing at the mouth of the Bou Regreg, where the river’s waters pour into that of the Atlantic, the placement of the fortifications was well chosen, to put it mildly.  The original fortress was constructed during the Almohad dynasty in the 12th Century.  Also built during this time was the Bab Oudaya, the kasbah’s main gate that was more ornamental than functional, and its mosque, which is the oldest in Rabat.  It was during the reign of the Alouite sultan Yacoub al Mansour that the kasbah gained its name.  The sultan cut a deal with the Arab tribe known as the Oudayas, a warrior people he hired to defend the city from the threat of regional tribes.

It was during this time of the Alouite Dynasty that the Kasbah Oudaya hit its military stride.  Al Mansour, who constructed the Koutoubia Mosque in Marrakech, would later re-fortify and add to the existing kasbah.  He constructed the western ramparts, and also built for himself a palace that is now the Oudaya Museum.  His son, Sultan Sidi Mohammed be Abdullah, would later add signal stations and other fortifications to keep guard against pirates and to defend the Bou Regreg.  Moulay Rashid, added an Andalusian-style garden to the grounds in front of the sultan’s palace, and the Andalusian immigrants living there responded in kind by constructing the Pirates’ Tower, the inner stairway of which leads down to the river.  All of these defenses, constructed of stone and plaster, withstood not only the onslaught of pirates, tribal wars, and European invasions, but the test of time, itself.

To walk the streets of the Kasbah of the Oudayas is to see the old men chatting to one another in their hooded jellabas, to feel the fresh breeze as it blows in from the sea, and to know that you are walking through history.  If only these rampart walls could talk, what stories they would tell.



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Traditional dishes and street foods in Morocco


Traditional dishes and street foods in Morocco
These traditional homestyle dishes and street foods are appreciated by Moroccans as simple fare best enjoyed with family and close friends.

1. Ktefa - Milk Bastilla


This traditional dessert tops my list of comfort food. Crispy warqa pastry is layered with sweetened fried almonds and a custard sauce (creme anglaise) scented with orange flower water.


2. Couscous with Seven Vegetables




Any traditional steamed couscous dish qualifies as Moroccan comfort food, but this version is my family's favorite. Steamed couscous is piled high with stewed meat and vegetables – very delicious! You can omit the meat if you prefer to prepare a vegetarian couscous. See How to Steam Couscous if you've never used a couscoussier.

3. Moroccan Stewed Lentils

Zesty stewed lentils with or without meat are Moroccan comfort food at its best. Serve them as a side dish or entree. This vegetarian version of the recipe links to other versions made with either meat or khlea (khlii).

4. Stewed White Beans


Saucy and just spicy enough, these stewed white beans are extremely satisfying whether eaten with a spoon or scooped up the traditional way with crusty khobz.

5. Classic Harira Recipe


This zesty lentil, tomato and chickpea soup recipe was taught to me by my mother-in-law, who was renowned among family and friends for her superb cooking. It yields a delicious, hearty harira which can be served as a light supper. Although it's  especially popular in Ramadan, Moroccans enjoy it year-round and even serve it at breakfast.

6. Dchicha Soup with Cracked Wheat


Cracked wheat (dchicha dyal zraa') is used to make this easy, satisfying Moroccan soup. The measures below yield a somewhat peppery broth; reduce the ginger and pepper slightly for for a milder soup. Also try the porridge-like Dchicha Soup with Cracked Barley.

7. Kalinti (Karane)


Kalinti (also called karane or karantika, and garantita in Algeria) is a flan- or quiche-like dish made from chickpea flour and eggs. It's popular in the north of Morocco, where it's sold by the slice as a street food.

8. Bocadillo with Tuna


The word bocadillo is Spanish, but Moroccans also use it to describe a hoagie-style sandwich which is sold as a street food and widely available in sandwich shops. This version features a popular combo of tuna, olives, onions and boiled potatoes.





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