Moroccan Women's Clothing

Caftan definition, a long garment having long sleeves and tied at the waist by a girdle, worn under a coat in Morocco


The caftan, or kaftan, is the traditional dress of Moroccan women. In the era of the Sultans, the caftan was worn by both men and women, The design of the caftan was a symbol of rank, with everything from the patterns to the buttons symbolizing the wearer's place in the Sultan's hierarchy. When the caftan came to Morocco, it became primarily an article of women's clothing.

The Djellaba and the Caftan
The basic Moroccan traditional costume is the djellaba. This is hooded overcloak with a loose fit, designed to cover up the body. It is worn by both sexes, but more commonly by women. The caftan is essentially a djellaba without the hood. It is also loose-fitting, but is usually more elaborate, because it is worn more often for special occasions.

Design of the Caftan
The caftan is a long dress in the style of a robe. Caftans are made of either cotton or silk. They are ankle-length and can be fastened up the front with buttons. A sash around the waist completes the outfit. Some caftans are designed with elaborate colors and patterns, and other styles are much simpler.
The Wedding Caftan
The caftan is the traditional wedding dress of Morocco, although some women prefer a Western wedding dress if they want to appear more modern. Caftans designed for weddings can be very elaborate, with brightly embroidered floral patterns in a variety of colors, including green, red, dark brown and white. The sleeves are full and very wide.

The Takchita
Some define the "takchita" as being synonymous with "caftan," while others define it as a separate garment. The takchita is made of two layers: a dress covered by a button-up robe. The dress will be made of a fine fabric but will not be especially elaborate. Like the caftan proper, the takchita is worn for special occasions such as weddings.

morocco culture,moroccan food,morocco food,moroccan cuisine,morocco beaches,moroccan meal,beaches in morocco,moroccan culture,hercules cave,hercules cave morocco

Moroccan Cuisine Is Worth the Trip




While it is often easy to simplify the unknown, or at least unknown - a place, a kitchen, let alone a culture - the pleasure in traveling or eating just discovered the unexpected and explore the complexities and contradictions that we inevitably encounter. When you scratch under the clear and accessible, polished surfaces, but rarely in three dimensions found in glossy magazines or books of travel in the middle of the century, we find the essential elements that drive deep in the square. We need to sift through a few layers to find his true essence.

As a number of countries and their beautiful kitchens - Turkey, Mexico and even Spain come to mind - the Morocco often suffers a simplified fate, considered by many to be composed of a largely homogeneous landscape and some familiar ( although generally misunderstood) dishes.

As elsewhere, the food of Morocco begins with the landscape and geography of the country is much richer and more diverse than most people realize. The image of the country in North Africa as a barren place with fortified villages land and oasis of date palms is not wrong, just incomplete.



Somehow, Morocco is an island, surrounded mostly by water (the Mediterranean Sea, the Atlantic Ocean) and rub (pre-Sahara and Sahara). But within these limits further, a wide variety of climates and features are: four mountain ranges, river gorges, mesas, forests of cedar and oak trees, scrubby plains, olives (Morocco is the second largest exporter of table olives) and vineyards. He valleys with orchards, wildflower meadows, farms producing excellent fresh goat cheese, and, off the south coast, some of the richest fishing grounds in the world.

I traveled to Morocco for 15 years, but work on my recently published book, "Morocco: A culinary journey with recipes," took me to the many nooks and rural souks. Even if one can speak of a unified "Moroccan cuisine" with a common range of flavors and dishes found throughout the country, I was trying to get an idea of ​​regional differences. The more I traveled through Morocco in this research, the more I became impressed by the diversity of the physical landscape and what it produces.

Driving through the Middle Atlas one day in the fields of ripening barley with red flower petals exuberant increase between the silvery green stems, the floor gave way to a dirt road gradually deteriorate crossing streams and strewn with boulders, chassis type deaf best navigation route in a 4x4 - or at least a rental car.



Many roads seem great on the Michelin map # 742 Morocco than they are in reality, and it is no exception. But I was rewarded by entering a splendid valley of cherry trees. A couple of white vans were parked here and there in the shadows and extended families were quietly picking fruit from their own trees.

I backtracked to the Berber town of Azrou, where I managed to arrive in time for a late lunch at the Panoramic Hotel, a place of protectorate era stout opened in 1928. The hatchery trout in a nearby river were a specialty and prepared in a handful of ways, including the way I eventually included in my book stuffed with shredded carrots, fresh bay leaves and a generous network black pepper, trout - offset that morning - were quick pan fried. In the dining room empty, cold, dark under the high ceilings, polished floors, massive fireplace in the lobby, not yet lit, the natural flavors of the countryside - just this campaign, hills that rise around the hotel - were fine rewards for my effort.

For all lamb kebabs grilled chicken, vegetables and couscous tagine loaded I've eaten in my travels, some of my most memorable moments on the job as a book discovered unexpected that these mountain trout stuffed prices.

Related: How to unravel the shelter sorry when foraging for mushrooms

Another revelation was fungi. The High Atlas Mountains, which extends about 450 miles north-east coast of Agadir to Algeria and rising to nearly 14,000 feet, are dramatic and foreboding, but rather sterile, the chain of Anti-Atlas, at their south are largely arid and rocky part dotted. But the Rif mountains in the far north are moist, fertile, and home to dozens of varieties of edible wild mushrooms. In the hills not far from the isolation, the blue city of Chefchouen a rainy day, one of the last year, my wife, two daughters, and I was hunting for chanterelles and porcini mushrooms. (There were truffles, too, one of our local guides said, pointing to a nearby hill. "But those who are destined for export.") We returned to a country inn and had the remains of our hunting morning prepared in the most divine and herb omelettes loaded I have ever tasted.

Related: Moroccan cuisine beyond couscous

Even more unexpected was oysters. South down the Atlantic to Casablanca, the coastline is largely inaccessible, wild and windswept, and the road winds past rocky cliffs, misty blows undeveloped beach wave crashing and few fishing villages fortified where gulls wheel over ancient walls and brightly painted sardine. A stop along here is the village of Oualidia, whose specialty is oysters. Just as I did not expect to feast on the local trout in the Middle Atlas and wild mushrooms in the Rif, devouring a dozen Japanese oysters on the half shell while looking over the lagoon where they had just harvested came as another magnificent feast.

Rich, complex history of Morocco - the ancient Berbers to the Phoenicians and Romans, Arabs, Muslims and Jews exiled from Andalusia, trans-Saharan caravan, the French and Spanish colonial rulers - offered cooks a lot of inspiration. After traveling thousands of miles backroad in more than the value of quasi-monthly trips to Morocco a year, it was clear that, just as important, vast and varied landscape of the country gave them the raw materials they need to develop one of the richest cuisines in the world.

Organics not only for Turkish export Anymore: Related

For the traveler in Morocco - or Turkey, Mexico and Spain - the fun lies in the unknown and the unexpected in these tasty surprises that may be just around the next corner. The key is to leave the main road and continue to push forward to find. Satisfaction, of course, goes beyond a delicious meal. It helps to understand the land and the people. I found that learning the food of Morocco was to know its culture - and it is this idea that has stimulated me, turn after turn.












morocco culture,moroccan food,morocco food,moroccan cuisine,morocco beaches,moroccan meal,beaches in morocco,moroccan culture,hercules cave,hercules cave morocco

Moroccan Fine Art opens its digital doors

Moroccan Fine Art opens its digital doors


A young Moroccan art consultant living in London launched her own online art gallery on 19 April 2012. The gallery, entitled Moroccan Fine Art, is accessible at www.moroccanfineart.com.

According director Nadia Echiguer, the aim of the operation is to promote contemporary Moroccan art in the United Kingdom and throughout the world.

At just 27, this young marketing graduate acts as an art consultant, an interior decorator, as well as being a private collector. Having been immersed in the art world since childhood, she decided to take the initiative in opening an art gallery dedicated to Moroccan art online.

The aim of the gallery is to help talented  and emerging Moroccan artists to make a name for themselves. To this end, Nadia Echiguer points out that her gallery only gives online visitors the opportunity to view works, but not to buy them.

In order to compensate for this lack of selling, Echiguer will be presenting its first exhibition of contemporary Moroccan art, entitled “An Urban Twist from Morocco”, at the Coningsby Gallery in London, from 7 to 12 May 2012. The show will feature 24 paintings and drawings in figurative, abstract, and calligraphic styles by 5 Moroccan artists: Larbi Cherkaoui, Kim Bennani, Said Yaghfouri, Zineb Echiguer, and Said Qodaid.

The organisation of the exhibition has taken some five months, as the works were transported from Morocco to the United Kingdom by boat. Moroccan Fine Art aims to organise around three or four such exhibitions every year.

morocco culture,moroccan food,morocco food,moroccan cuisine,morocco beaches,moroccan meal,beaches in morocco,moroccan culture,hercules cave,hercules cave morocco

Moroccan artists ,Contemporary Art and their initiatives

Moroccan artists and their initiatives


Despite being poorly represented in today's global marketplace, there is a growing number of diverse contemporary Moroccan artists based both in Morocco and abroad. Artists born in Morocco or Moroccan origins as Mounir Fatmi, which is among the most best-known on the market for contemporary art Moroccan artists. Other artists are Echackhch Latifa Mohamed El Baz, Bouchra Khalili, Majida Khattari, Mehdi-Georges Lahlou, and the young Younes Baba-Ali.

There are several initiatives Moroccan artists to help develop a market for contemporary art in the country. For example, artists like Hassan Darsi created La Source du Lion in 1995, an art studio that hosts artists in residence, and Barrada founded the Cinematheque de Tanger in 2006, is dedicated to promoting the Moroccan film culture. A group of Moroccan artists called Collective has 212 Moroccan artists as Benbouchta Amina Hassan Echair, Jamila Lamrani Safaa Erruas and Younes Rahmoun. This group is committed to develop more artistic experiences and collaborating with other artists such as Hicham Benohoud promising.

There are also promising local artists and Shim Batoul Karim Rafi, who both participated in the "Working for Change", a project to try to act in the fabric of Moroccan society, at the Venice Biennale in 2011 .

Contemporary Art

Contemporary art in Morocco is still under construction but with great potential for growth. Since the 1990s-2000s Moroccan cities have hosted institutions contributing to the promotion of contemporary art and visual arts: Apartment 22 and Radioapartment22 in Rabat, the Cinematheque de Tanger in Tangier, La Source du Lion in Casablanca, Dar Al-Ma'mun residence and the center of Marrakech Art Fair, and the Biennale of Marrakesh in Marrakesh.
Local art galleries such as Galerie Villa Delaporte, Atelier 21, Matisse Gallery and Gallery FJ platforms are also showing some extent, contemporary art and contribute to its development.

The global art market is also involved in the development and raise the profile of contemporary art in Morocco. International exhibitions such as "Africa Remix" (2004) and "Geographies unequal" (2010) Contemporary artists from North Africa, including Morocco's regional events such as the Dakar Biennale (Dak'art or -. Biennale Contemporary African Art), which is a major exhibition of contemporary African art and gives greater visibility to artists from this continent.

morocco culture,moroccan food,morocco food,moroccan cuisine,morocco beaches,moroccan meal,beaches in morocco,moroccan culture,hercules cave,hercules cave morocco

Moroccan architecture

Moroccan architecture


Dar, the name given to one of the most common types of national structures in Morocco, is a house found in a medina, or walled urban area of ​​the city. Most Moroccan homes always adhere to the Dar al-Islam, a set of principles on Islamic domestic life.

Outside Dar are generally devoid of ornamentation and windows, with the exception of occasional small openings in secondary areas such as stairs and service areas. These piercings provide light and ventilation. Dars are typically composed of thick walls that protect people flying, animals, and other risks, but they have a much more symbolic of Arab perspective. In this culture from the outside is a workplace, while the interior is a place of refuge. Thus, Moroccan interiors are often very generous in decoration and crafts.

According to most Islamic architecture, dars are based around small outdoor patios, surrounded by thick very high walls to block direct light and minimize heat.Intermediary three-arched porticos lead to usually two to four parts located symmetrically. These parts should be long and narrow, creating very vertical spaces, as regional resources and construction technology in general allow joists are usually less than three feet.

Entering a dar, customers move through a passage zigzag cover the central courtyard. The passage opens onto a staircase leading to a reception area on the first floor called dormiria, which is often the most sumptuous room to house decorated decorative tile, painted furniture, and lots of embroidered pillows and rugs . Wealthier families also have greenhouses and a second dormiria, accessible by a staircase walk-in. Three services and stairs were still in the corners of the structures.

morocco culture,moroccan food,morocco food,moroccan cuisine,morocco beaches,moroccan meal,beaches in morocco,moroccan culture,hercules cave,hercules cave morocco

Morocco Culture

Morocco Culture
Morocco is a country with a multiethnic society and rich culture, civilization and etiquette. Throughout the history of Morocco, Morocco hosted many people in addition to the indigenous Berbers, coming from East (Phoenicians, Arabs), South Africa (SSA) and North (Romans, Vandals the Andalusian Muslims and Jews). All of these have left an impact on the social structure of Morocco. It has also hosted many forms of beliefs, from paganism, Judaism, Christianity to Islam. Each region has its own specificity, thus contributing to the national culture. Morocco has set among its priorities the protection of its diversity and the preservation of its cultural heritage.

The exotic allure of Morocco is imprinted into the cultural psyche of Britons. Shakespeare is said to have been inspired by the Moroccan ambassador to the Court of Queen Elizabeth I, Abdel-Messaoud Ben Mohammed Ben Ouahed Anoun, for his character Othello. Sir Winston Churchill, an ardent admirer of Morocco, recounted the beauty of Marrakech in his Memoires. Now, the British public can experience the modern face of Moroccan crafts and culinary expertise, where traditional artisan skills are interpreted for a discerning, contemporary audience.
Morocco, Inspiring, Culture, London, Harrods, Exhibition, Morocco, Marrakech, Shakespeare

In the political world, Morocco is considered an African state. The majority of the population of Morocco is Arabic for identity. At least one third of the population speaks the Amazigh language. During the Islamic expansion, some Arabs came to Morocco and settled in the flat regions as Tadla and Doukkala. For example, there are groups called Charkawa and Arbawa who settled in Morocco from Arabia. The Charkawa claimed descent from Umar ibn Al-Khattab, the second caliph of Islam.
Morocco is considered by some as an Arab-Berber country. Others insist on the Berber-African identity of Morocco.
The classical Arabic is the official language of Morocco, rather than a native language and is used in a socio-economic and cultural formal and limited range of activities (such as newspapers and official documents), in competition with the French and until recently, Berber. The languages ​​most commonly spoken in Morocco are Berber and Moroccan Arabic.
Linguistically, Berber belongs to the Afro-Asian group, and has many variants. The three main varieties used are Shilha Morocco, Central Atlas Tamazight, and Riff (also called Tamazight by its speakers). Collectively, they are known as Shelha Moroccan Arabic, as Barbaria in classical Arabic used in the Middle East. The terms and Barbar Shelha are considered offensive by most Berber activists, who prefer the term Amazigh.
Shilha (also known locally as Soussia) is spoken in the southwestern Morocco, in an area between Sidi Ifni in the south, in the north of Agadir and Marrakech and the Draa / Sous East. Central Atlas Tamazight is spoken in the Middle Atlas, between Taza, Khemisset Azilal and Errachidia. Riff is spoken in the Rif region of northern Morocco, in towns like Nador, Al Hoceima, Ajdir, Tetouan, Taza and Taouirt.
Most Berbers embraced Islam quickly, although their ethnic and linguistic non-Arab distinction has stood the Arab-Islamic influence. Hundreds of Amazigh associations (Berber) were created to defend their culture and identity in recent decades, Morocco and Algeria. Kiosks and bookstores in all major cities are filled with new Berber publications that provide articles and essays on art and the Amazigh culture. In 1994, the public television station RTM (now TVM) began broadcasting a day, 10 minutes long newscast in three Berber dialects. Berber activists have repeatedly demanded a share of airtime from 50% in standardized Tamazight (Berber) on all public television. There is also a national channel Tamazight in Morocco, called TV Tamazight. It opened in 2010, and emissions of more than 6 hours per day, with extended weekend broadcast.

The traditional costume for men and women is called jilbab, a long, loose, hooded garment with full sleeves. For special occasions, men also wear a red cap called bernousse, more commonly called Fez. Women wear kaftans decorated with ornaments. Almost all men and most women wear balgha (بلغه) - soft leather slippers without heels, often dyed yellow. Women also wear high-heeled sandals, often with silver or gold foil.
The distinction between a jilbab and kaftan is that the jilbab has a hood, while a Kaftan does not work. Djellabas Most women are brightly colored and have ornaments, stitching or beads, while jellabiyas men are generally more clear and neutral color. Women are strongly attached to their "Moroccan" wardrobe, despite the financial costs, the production of these garments is relatively expensive, as most of the work is done by hand, but most women buy a minimum of one new kaftan or takchita each year, usually for a special social event, such as a religious holiday or a wedding. These days, it is an unwritten rule that traditional Moroccan dress is worn at such events.

morocco culture,moroccan food,morocco food,moroccan cuisine,morocco beaches,moroccan meal,beaches in morocco,moroccan culture,hercules cave,hercules cave morocco

Moroccan Culture

The finished "wet" design on one hand. Front and back, this took about 45 minutes, and began to hurt after about 10. Most people feel only a cooling sensation, but I am mildly allergic to iodine (I think henna contains iodine, but I haven't yet found proof) and so my skin burned and felt extremely cold at the same time.



Warming my ice-cold hands over a brazier. The glass on the table has a mixture of lemon juice, olive oil, and sugar, which was generously applied to the henna in order to alleviate the discomfort (it didn't help much). You can see a drop running down my right wrist, which is quite pink due to my allergy.



When the henna is more or less dry, the hands are "gloved": they are wrapped in thin cotton sheets so that the finished design is not disturbed. The woman who applied my henna told me to keep the gloves on overnight and wash my hands in the morning, but I only kept them on for a couple of hours.


morocco culture,moroccan food,morocco food,moroccan cuisine,morocco beaches,moroccan meal,beaches in morocco,moroccan culture,hercules cave,hercules cave morocco