marrakech or marrakesh morocco

EVERY generation, Westerners find new reasons to go gaga for Marrakesh. For Edith Wharton and Winston Churchill, the draw was medieval Islamic architecture and rugged mountainous landscapes. For the globetrotting hippies of the woozy “Marrakesh Express” days, the appeal lay in “charming cobras” and “blowing smoke rings,” to quote Crosby, Stills and Nash. These days, with Marrakesh emerging as the center of North Africa’s style and night life, everyone from Julia Roberts to Naomi Campbell has threaded through its labyrinthine old lanes in search of celebrity chefs, opulent spas and designer boutiques. Indeed, for many of Europe’s jet set playgrounds — Ibiza discos, Riviera beach clubs, Paris hotels — a Marrakesh outpost is now de rigueur.

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The moroccan dress

The moroccan dress is introduced wearing is called a djellaba or djellabah. It's a traditional long loose fitting outer robe with full sleeves worn in the Maghreb region of North Africa and in Arabic-speaking countries along the Mediterranean. The baggy hood is called a cob and most djellabas for both men and women have them. (Pictured below is a traditional djellaba similar to Rynn's.)

This djellaba was bought in Chaouen by the Australian woman who has now donated it to the Museum. When travelling in Morocco in winter in the early 1970s, she bought it to keep warm; it was only afterwards, on finding herself a source of amusement for local women and children, that she discovered her djellaba was of the kind worn by men. Generally speaking, women’s djellabas are of different materials, more close-fitting and decorated with colourful embroidery.

Finally, those readers who think they may have seen a hooded woollen robe like this before are probably Star Wars fans.  It was the design of the Moroccan djellaba that inspired the hooded robes worn by Alec Guinness as Obi-wan-kenobe and the other valiant Jedi Knights in the Star Wars films.




The Djellaba, a typical robe that you cannot miss from the very first few seconds after arriving in Morocco. According to the many people we have met who have professed to be experts in many areas, there are three basic types of djellaba for men and two basic everyday options for women. For both sexes, the machzania or "government" djellaba is the most common throughout the country. For the men, there are also the northern and the southern djellaba, and for the women there is the kaftanlamic religion of Morocco is also a key factor in the way that Moroccan people dress. The djellaba covers the whole body and is therefore an acceptable modest outfit.

Djellabas come in different shapes and colours, and are worn in different forms. The djellaba is a long, loosely fitting hooded outer robe with full sleeves,that men and women pull over their garments. They are made in many different shapes and colours; generally men wear light colours, which is important as this helps reflect the strong Moroccan sun. Light colours are also available for women to wear but despite this, women choose to wear brighter colors such as pinks, blues and even black. The hood is of vital importance for both sexes as it protects the wearer from the sun and in earlier times was used as a defence against sand being blown into the wearers face by strong desert winds. Djellabas are made of a wide variety of materials, from cotton for summer-time djellabas to coarse wool for winter djellabas. The wool is typically harvested from camel,goats or sheep living in the surrounding mountains and then a long process of turning the wool into yarn is carried out and it is then woven in the fabric to create the garment.

Djellabas are worn by both men and women; the men's style is generally baggier, of darker colors, and plain. Women's djellabas are tighter and can sport elaborate decorative stitching in a variety of colors. Women sometimes add a scarf. Almost all djellabas of both styles include a baggy hood called a 'cob' that comes to a point at the back. Traditionally Djellabas reach right down to the ground but nowadays they are becoming slimmer and shorter.



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women's djellaba

women's djellaba

The classic Moroccan garment is called "djellaba", a long and loose hooded gown which Moroccans  wear it over their normal clothing. It covers the entire body except for the head, the hands and the feet and it comes in different colors, styles and fabrics depending on the season. During summer a cotton or rayon djellaba is preferred, while during winter a wool one.

This djellaba was made in the craft town of Chaouen (also known as Chefchaouen), situated in the Rif Mountains of northern Morocco, just inland from Tangier. Chaouen was founded in the 1400s by Moorish exiles from Spain; it became part of Spanish Morocco in 1920, but was released back to Morocco on becoming independent in 1956. Chaouen is well known for its excellence in the crafts, which include brassware, pottery and leather work as well as weaving.

This djellaba was bought in Chaouen by the Australian woman who has now donated it to the Museum. When travelling in Morocco in winter in the early 1970s, she bought it to keep warm; it was only afterwards, on finding herself a source of amusement for local women and children, that she discovered her djellaba was of the kind worn by men. Generally speaking, women’s djellabas are of different materials, more close-fitting and decorated with colourful embroidery.

Finally, those readers who think they may have seen a hooded woollen robe like this before are probably Star Wars fans.  It was the design of the Moroccan djellaba that inspired the hooded robes worn by Alec Guinness as Obi-wan-kenobe and the other valiant Jedi Knights in the Star Wars films.



The Djellaba, a typical robe that you cannot miss from the very first few seconds after arriving in Morocco. According to the many people we have met who have professed to be experts in many areas, there are three basic types of djellaba for men and two basic everyday options for women. For both sexes, the machzania or "government" djellaba is the most common throughout the country. For the men, there are also the northern and the southern djellaba, and for the women there is the kaftanlamic religion of Morocco is also a key factor in the way that Moroccan people dress. The djellaba covers the whole body and is therefore an acceptable modest outfit.

Djellabas come in different shapes and colours, and are worn in different forms. The djellaba is a long, loosely fitting hooded outer robe with full sleeves,that men and women pull over their garments. They are made in many different shapes and colours; generally men wear light colours, which is important as this helps reflect the strong Moroccan sun. Light colours are also available for women to wear but despite this, women choose to wear brighter colors such as pinks, blues and even black. The hood is of vital importance for both sexes as it protects the wearer from the sun and in earlier times was used as a defence against sand being blown into the wearers face by strong desert winds. Djellabas are made of a wide variety of materials, from cotton for summer-time djellabas to coarse wool for winter djellabas. The wool is typically harvested from camel,goats or sheep living in the surrounding mountains and then a long process of turning the wool into yarn is carried out and it is then woven in the fabric to create the garment.

Djellabas are worn by both men and women; the men's style is generally baggier, of darker colors, and plain. Women's djellabas are tighter and can sport elaborate decorative stitching in a variety of colors. Women sometimes add a scarf. Almost all djellabas of both styles include a baggy hood called a 'cob' that comes to a point at the back. Traditionally Djellabas reach right down to the ground but nowadays they are becoming slimmer and shorter.

The djellaba is worn traditionally both by men and women, but the women's djellaba differs in style as it has brighter colors and decorative embroidery.


Another traditional garment worn this time only by women is the kaftan. It looks like the djellaba, but it doens't have the hood. The kaftan can be simple for day to day and it can also come in a more elegant and sofisticated style worn by women on weddings or celebrations. It is also the bride's garment on her wedding day.
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Marrakech Adventures


 I had ever won so I was super-excited – who wouldn’t be?.  Three weeks ago we were in Marrakech and even though the temperature was over 40 degrees, we chose to do the Urban Adventures full day walking tour.

We chose this before we left home and then confirmed it with a telephone call a day or two beforehand as recommended.  When we arrived at the meeting place there were quite a few  travellers who had arrived to do the half day tour.  We were tempted to join their group as we were already having fun exchanging stories.  They had just finished an Intrepid Tour of Morocco – one that we had tried hard to fit in but our dates wouldn’t work – and were full of praise for it.  Eventually we decided to stick with the full day tour we had already chosen.

Our guide was cool, relaxed, funny, interesting and answered our questions well. There was no way we would have seen as much by ourselves in one day, or learned so much about what we were seeing.  The fact that we just had to follow  and not  find our own way was wonderful as well.  A good thing about U.A. is that they use local people as guides, so they can answer any obscure questions you might have.
As it was our first day in Marrakech and Morocco we were experiencing culture shock so it was a real bonus to have someone show us around.  Walking in the souks for the first time with a guide was wonderful.  He took us to a wood craft stall where we saw the craftsman at work,  and showed us the boilers being fired with wood to heat the hammam.  In the souk we also saw the original building where camel caravan traders stayed. 
Where the camel caravanners of old used to stay in Marrakech
I particularly enjoyed the alleys that had the timber slats as a roof, but as our guide pointed out they let the rain in as well as the light.
Walking in the Souk at MarrakechBut the souks were only a small part of what we saw on the day.
We saw the Bert Flint – Maison Tiskiwin (Museum),  where Bert, now in his 80′s still works in his office.  The museum houses Bert’s collection of African artifacts.
Bert Flint's Collection of African Artifacts is displayed at Maison TiskiwinThe Bahia Palace  with it’s ornate ceilings and harem stories.
Exquisite Ceilings in the Bahia PalaceBab Agnaou the most decorative and largest  Gate to the Kasbah.
The Gate to the Casbah, MarrakechThe Saadian Tombs, final resting place for sixty members of the Saadi dynasty that date back to 1578 which were only discovered again in 1917.
Saadien Tombs, MarrakechClose to Bab Agnaou, was Herboristerie Bab Agnaou where the rooms were lined with bottle upon bottle of who knows what, and we acquired some tagine spice mixes and an eczema treatment based on argan oil, but mixed with other things, which our daughter has since proclaimed a miracle treatment. 
HerboristerieThe tour started and finished in Jemaa el Fna square which was masquerading behind  it’s laid back day time persona. 
During the morning we saw the other U.A. group (half-day tour) several times and had fun chatting with them.  If it is a little cooler when you are there I would suggest doing the full day trip, but I am sure they would all be good.  As it turned out we ended up with our own personal tour.   I won the tours in my own right as Jan Robinson.

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Fashion in Morocco

Fashion in Morocco
A highlight of Muscat Fashion Week 2013 in Oman was the 36-piece collection by Moroccan kaftan couturier Zhor Rais
Fashion in Morocco is greatly affected by the culture of Morocco. They have certain stereotypes, for example men are Moroccans believe that men should have short hair, should not wear ornaments, and should grow beard and moustaches. However nowadays
‘Boucles’, or ‘goatees’, are more popular among the younger generation. In case of women skin show is an absolute no-no. Women who wear revealing clothes are considered loose-moraled or vulgar. Moroccans have somewhat similar prejudices attached to women wearing make up. However in spite of all this modern Moroccan fashion is adapting more and more to the western fashion and breaking free from the prejudices.
Fashion in Morocco is considered a reflection of a person’s social standings. The Moroccans believe that the personal style and the clothes they wear give an insight into their life. Thus Moroccans make it a point to always dress well, as much as their financial status permits.
Traditional Fashion in Morocco

Morocco’s traditional outfit is called djellaba. It is a loose, full-sleeved, flowing gown, with a head cover. During special events men generally wear a cap, which is known as a tarbouche and their footwear consists of flat leather slippers called baboosh and are generally yellow in color. The women’s djellaba can be differentiated by its use of bright colors and its ornamentation consisting of beads and embroidery. These kaftans are quite expensive but the fashion conscious Moroccans especially the women are very fond of their traditional outfit and purchase at least one each year. Even with the western influence over Moroccan fashion, djellabas are still popular, and there is an unspoken law to wear it for all social and religious occasions, all festivals and especially during marriage ceremonies.
























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Souk in Marrakech


Souk in Marrakech 
 I was sweating slightly as I made my way through the souk, dodging mopeds belching clouds of grey smoke and flattening myself up against walls to make room for the donkey-drawn carts that kept rushing by. My purse was twisting awkwardly around me as I walked, bouncing wildly off my hip with every step, but I couldn’t stop to adjust it because one of my hands was clutching several flimsy plastic bags bulging with hand-woven baskets, ceramic bowls and more spices than I could probably ever manage to cook my way through, and the other hand was gripping an oversize antique silver tea tray wrapped in unwieldily layers of cardboard and lashed together with twine. I looked like a caricature: Tourist girl gets lost in the souk and emerges several hours later laden down with every kind of good imaginable. I almost expected a camel to trot out after me.
Nearly two and a half years after my first visit, I was back in Morocco. Back, and throwing myself once again into the spiders’ web of tiny, tangled alleys that make up Marrakech’s labyrinth of a medina.
The thing about Marrakech, the thing that had hooked me from the moment I first arrived and then drew me back again after two years, is that the city feels like something straight out of a storybook, a movie or a myth. It feels like it’s stretched between two incompatible time periods, where men in hooded djellabas and pointed leather slippers smoke and sip tea and artisans labor away in darkened, haze-filled alleys, hammering intricate designs into silver tea trays while mopeds – dusty, rickety ones from the 1970s, with pedals and bicycle-like seats – swerve their way down narrow streets heaving with activity. In some places, it’s almost impossible to stop moving; as soon as you come to a standstill, people are squeezing past you like a human river and you suddenly find yourself directly in the path of an oncoming donkey and cart.
There’s always some kind of fragrance hanging in the air, changing constantly as you walk. It’s smoke, it’s a meaty tagine simmering on hot coals, it’s raw spices, sharp and intensely aromatic, and then it shifts to something more pungent, hot metal, exhaust, something sour and animal that hits you in the back of your throat, and then smoke again. The noise, too, is always swirling around, clanking, buzzing, conversation in Arabic and French, shopkeepers calling out to passing tourists, the shrillness of a snake charmer’s horn in the chaotic Djemma-El-Fna square, and then the call to prayer, a haunting multi-layered chanting song without a melody that drifts down from the mosques and wraps itself around everything else.
I had assumed, foolishly, that it would be easier to find my way around the city this time. After all, I was staying in the same place as before – a traditional riad tucked into a corner of the medina – and my sense of direction isn’t bad at all. I had also assumed that I wouldn’t find the city so intense the second time around – that culture shock hits once, like lightening, for each place visited, and then recedes to leave a kind of calm in its wake. The thing about Morocco, though, is that the culture feels opaque and impenetrable when you’re on the outside looking in. For all the cups of mint tea you slurp down, for all the times you practice your Arabic greetings and thank-yous on shopkeepers, there is not even the slimmest chance that you will blend in. No matter how carefully you dress to avoid offending the country’s Islamic cultural norms, no matter how much you try to recede into the crowd, the truth is inescapable: You will stand out. Particularly when you’re a five-foot-nine girl (Moroccan women tend to be tiny and squat), pale-faced, wide-eyed and clutching a camera.
As I made my way down the street, I could feel eyeballs boring into me from all directions. An old man walked up and briefly touched my hair before giving me a crooked-toothed grin. Another man, swerving past on a beat-up bicycle, offered up a soft “bonjour, la gazelle” – the Moroccan version of a pick-up line that seemed to follow me around the city – before gliding around the corner. A pair of women, one in a billowing black burka and the other in a bright purple head scarf, stared at me with undisguised curiosity as they walked past. And as I trudged along, the calls of the shopkeepers, squatting outside their stores on little wooden stools, followed me.
“Bonjour, ça va? Hello! Hello! Français? English? Madam, please! Just to look at my shop, just to look! Madam, please!”
To walk through Marrakech’s medina – the souks in particular – you need to submit yourself to this kind of relentless marketing. Eventually you realize that it takes much more effort to refuse these invitations than it does to give a cursory glance to a shop’s wares, drop a few compliments, and then extract yourself, moving a few metres away before repeating the entire process all over again.
Time after time, I found myself being pulled into a tiny, dusty shop where an overly eager vendor would begin the process of hawking his goods. Everything was “very special”. Everything was “not costing very much”. Carpets were pulled from towering stacks and layered one over another in front of me until my exit path was effectively blocked with a tower of richly patterned wool. Jars of jasmine and myrrh – deeply perfumed in a heavy, ancient sort of way – were wafted under my nose, and leather babouches were pressed into my hands.
In the middle of Rahba Kedima, a sunlight-flooded square packed with merchants and fringed with spice venders, cafés and dark passages into the depths of the souk, I briefly made eye contact with a man selling woven bread baskets, which were piled behind him on the pavement in a haphazard heap of straw and bright colours. Seconds later – perhaps reading that accidental eye contact as a desperate desire to buy – he was trotting along behind me, arms laden down with the cone-shaped baskets, trying his absolute hardest to extoll the virtues of what was quite possibly one of the most simple products in existence:
“Madam, it is only costing twenty dirhams! Madam, it is authentic Moroccan way to serve your bread – no home is complete without it. Madam, your husband will surely appreciate the proper presentation of bread!”
After he had followed me around several corners and into the heart of the souk, I spun around and told him that my husband had already bought me a bread basket and had forbidden me to buy another.
In fact, this mythical husband proved himself to be quite useful throughout the week. During my first visit to the city I made the mistake of letting shopkeepers know that I was travelling alone, a foolish and naïve slip-up that almost inevitably led to some sort of offhand marriage proposal: You want these tea glasses for free? Marry me. You want to find your way back to your riad? Follow me, then marry me. This year, I was more prepared.
“My husband – he’s just a few stores away right now – wants me to search for some lanterns for our home”, I said, stepping into a tiny shop crammed with elaborately decorated lamps dangling just millimetres over my head.
“No, I can’t buy any more saffron, my husband said I bought too much already”, I replied to a particularly insistent spice vender. The word felt strange as it slipped out of my mouth, but it seemed to work – the fake husband lent a legitimacy to my presence that the identity of single girl travelling alone had never managed to.
Normally, I’m not a fan of shopping. I find it tiring at best, rage-inducing at its very worst. But shopping in Marrakech, like the city itself, was almost intoxicating in its exoticness. And so I bartered my way through the souk, sipping little glasses of intensely sweet mint tea while shopkeepers wrapped layers of newspaper covered in Arabic script around my purchases and fastened sheets of old cardboard to the sides of the gigantic silver tea tray I just had to have, covering the whole thing in a dense web of twine (“this is very good for the airplane”) before sending me on my way.
I got lost. I studied my map, then circled the souk once, twice, three times, each time ending up right back at my starting point. Shopkeepers looked surprised to see me pass by again, then amused, one of them calling out “Madam! What are you looking for? Spices, rugs? Teapots? A husband?” Raucous laughter followed. The sun was sinking lower, sending shimmering shafts of dust-infused light through the bamboo-slatted roof overhead and giving everything a mysterious, etherial glow. I pointed myself down yet another uncharted street, this one completely non-existent on my map, and finally emerged back into the familiar chaos of Djemma-El-Fna just as the sun dipped dramatically behind the minaret of the Koutoubia mosque.

Two days later, I watched as the baggage claim carousel in Rome’s Ciampino airport gave a loud metallic squeal and lurched into action. After a while, my suitcase tumbled out, bulging at the seams. A small chunk of Moroccan donkey dung was still stuck to one of the wheels. Minutes later, my cardboard-wrapped tea tray rolled awkwardly down the chute, looking out of place among a stream of black plastic suitcases. Miraculously, the web of twine had held together, proving that the merchant’s packaging methods for my “very special” purchase were indeed “very good for the airplane”.

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I Need this caftan


I Need this caftan

that caftan ,you can use it home or for occasion if it s too long.
If it s short you can wear it with pants or long scurt


Back for a few days in Marrakech as my sister is visiting from Texas, and I wanted to share this beautiful city with her. Needless to say, the souks have provided endless hours of fascination and fun.

After a dozen visits over the last four years, I am accustomed to seeing beautifully made clothing. However, when I came across this black linen djellaba today in one of my favorite boutiques, I pretty much knew I could not resist. I have yet to make the actual purchase, because I now give myself a 24 hour reflection period before making a decision.  I find I make less errors and my choices are for a reason. Well, most of the time!!!

As you can see by the photo, it is indeed a piece very indicative of the Moroccan culture.  This particular piece of clothing is called a djellaba, and is still the predominant way of dressing for both men and women today.  This one is made of a beautiful quality of linen, but what really speaks to me is the ivory silk hand embroidery. Who would not want to own such a beautifully made garment?

Now, let’s just hope that it is still there tomorrow……Destiny rules in this case.


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