General Concepts of Sexuality and Love
In Islam, the love of God occupies a big place in the heart of the believer with regard to carnal love. This has not prevented sexuality from flourishing with the advance of Arab-Islamic civilization, across the different dynasties, in passing through the great sociocultural cities of Damas, Baghdad, and Cairo (Malek 1995). Since those early times, the arts, knowledge, amorous poetry, and sexual culture have not ceased to deteriorate. This degradation puts in relief the contradictions that exist between the religious law and the traditions that are a part of what is prescribed by Islam concerning sexuality and what is forbidden within the family, in the extended community, and in the whole society. While the Muslim religion is more permissive, in contrast to Christianity, it gives primacy to carnal pleasure within the framework of marriage as a means of union with the other and with God. This glorification of sexual pleasure is a necessary ornament to the existence of the believer. Sexual abstention is, consequently, advised against, almost forbidden: “Rahbaniatan: The monasticism that they [Christians] have created has not ever been recommended or enjoined by us,” the Koran tells us. The nikah (marriage), the religious and judicial framework in which sexuality exerts itself, organizes the sexual connections, their breaks, their changes, and the practical consequences that they entail.
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